Abstract
In this article, I address Bernard Williams's famous objection to immortality. Following others, I conceive of Williams's argument as presenting a dilemma for those who hope in immortality. The first lemma involves utter boredom, while the second lemma involves loss of one's distinctive character. I argue that each lemma fails to admit realistic alternative possibilities. The first fails to admit the possibility that our disposition to boredom is a radically contingent disposition. The second fails to admit the possibility that we retain some of our most important desires and projects in immortality – even while cycling through an array of desires and projects.
Original language | English |
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Journal | RELIGIOUS STUDIES |
DOIs | |
Publication status | E-pub ahead of print - 26 Sept 2018 |